Babur Padshah Ghazi, Zahiru'd-din Muhammad. Babur - Nama (Memoirs of Babur). Translated by Annette Susannah Beveridge. New Delhi: Oriental Books. Reprint, 1970. First published in 1922 by Annette Beveridge.
Babur (1483-1530) was the founder of the Moghul Dynasty in India. The Baburnama is his autobiography written in Turki text. It follows, Babur's rule from Samarqand, through Kabul and other cities, and to India. In the work, Babur keeps track of time according to Muslim prayers and holidays and he discusses his practice of Islam with regard to such items as drinking/refraining from alcohol consumption.
Showing posts with label Kabul. Show all posts
Showing posts with label Kabul. Show all posts
Muhammad Ali. Eternal Longings: Historical Novel. Translated by Dilbarkhon Muhammad Ali qizi. Tashkent: Literature Foundation Press, 2006.
This is a nice historical novel set in the early 20th century. It traces the true story of Said Mahmudkhon Ture (and some of his relations) who was raised in Chust, Uzbekistan, but ended up as a religious scholar at the Dorulmuallimin madrasa in Kabul, Afghanistan. His mother was an otin and his grandfather was a Sufi ishan and sheikh. The book's main theme is Uzbeks who ended up outside of their motherland for various reasons, including escape from the Soviet regime, and their "eternal longings" to return to the motherland. As the author jumps between scenes, the reading does not always easily flow, but it provides some very interesting insights into Islam in Central Asia that can only be achieved through Central Asian literature.
This is a nice historical novel set in the early 20th century. It traces the true story of Said Mahmudkhon Ture (and some of his relations) who was raised in Chust, Uzbekistan, but ended up as a religious scholar at the Dorulmuallimin madrasa in Kabul, Afghanistan. His mother was an otin and his grandfather was a Sufi ishan and sheikh. The book's main theme is Uzbeks who ended up outside of their motherland for various reasons, including escape from the Soviet regime, and their "eternal longings" to return to the motherland. As the author jumps between scenes, the reading does not always easily flow, but it provides some very interesting insights into Islam in Central Asia that can only be achieved through Central Asian literature.
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