Showing posts with label F. Show all posts
Showing posts with label F. Show all posts
Fathi, Habiba. "Gender, Islam, and Social Change in Uzbekistan." Central Asian Survey 25, no. 3 (2006): 303-317.

This is a continuation of Fathi's (1997) prior work on otins.  In her own words: "This chapter explores the way in which the role of the otin-oyi or bibi-khalife has responded to recent socio-economic and political developments and will place the Central Asian experience within the context of the role of women in Islam more generally."  Many of her sources are in French and Russian.

Sections: The Central Asian Case in a Global Muslim Context; Otin-oyi and Bibi-Khalife Past and Present: Reproduction or Reinterpretation?; Russian Turkestan; Soviet Central Asia; Challenging Religious Tradition in the Independent States; Conclusion.  Cross References: Fathi 1997Descriptors: 2000s, ACTORS, archival, bibliographic, F, history, interview, journal, otins, post-Soviet, reform, Soviet, Tsarist, Uzbeks, women.
Fathi, Habiba. "Otines: The Unknown Women Clerics of Central Asian Islam." Central Asian Survey 16, no. 1 (1997): 27-44.

Fathi's article uses Soviet sources to review otins (women Islamic teachers) in Uzbekistan. It provides a good insight into the role of some women in Soviet society and how, despite Soviet attempts to promote atheism, otins helped to preserve Islam and tradition. Before describing otins, it reviews issues such as the bride price, legal age for marriage, marriage, polygamy, the hujum, the veil, parandja, etc.  See also Fathi (2006).

Contents: The Soviet State and the Central Asian Woman; The Traditional Role of the Otines; The Role of the Otines in the Survival of Islam; The Mahalla: a Place of Memory; Initiation; Authority in the Community; The Central Asian Family: An Obstacle to the Emergence of Homo Sovieticus; Islam and Independence
Frank, Allen J. and Jahangir Mamatov. Dictionary of Central Asian Islamic Terms. Hyattsville, MD: Dunwoody Press, 2002.

This dictionary attempts to fill the gap left by many Soviet era dictionaries of the Central Asian languages that did not include many Islamic terms.  It's sources are Islamic documents and audio recordings in the region corroborated by native speakers.  It contains an Index of words from and dictionary entries with variant spellings from the following languages.  Arabic, Bakshir, Karakalpak, Kazakh, Kyrgyz, Tajik, Tatar, Turkmen, Uygur, and Uzbek.

Sections: Introduction; What is an Islamic Terms; Sources; Central Asia; Sources (graphic and audio); Abbreviations; Indexes; The Dictionary.  Descriptors: 2000s, audio, bibliographic, book, dictionary, F, linguistics, M, post-Soviet
Frank, Allen J. and Mirkasyim A. Usmanov, eds. An Islamic Biographical Dictionary of the Eastern Kazakh Steppe, 1770-1912: Khalidi, Qurban-'Ali. Brill's Inner Asian Library, Vol. 12, edited by Nicola Di Cosmo, Devin Deweese and Caroline Humphrey. Leiden: Brill, 2005.

This book, which was written between 1911 and 1913, contains many short biographies translated into English of Muslim figures in the eastern Kazakh steppe.  Qurban-'Ali Khalidi, the author, lived from 1846 to 1913.  He was a chief judge (qazi/qadi) for local Turkic Muslims and was accomplished in Qur'an recitation and Islamic law. 

Contents: Introduction (The Author and his Works; Islam in Eastern Kazakhstan and Dzungaria; Islamic Biographical Dictionaries in Imperial Russia; The Manuscript: Its Scope, Sources, and Language; Editor's Notes on the Edition); the Dictionary (English Translation and Notes; Turkic Text)
Feldbrugge, F. J. M. "Criminal Law and Traditional Society: The Role of Soviet Law in the Integration of Non-Slavic Peoples." Review of Socialist Law 3 (1977): 3-51.

This paper uses Russian archival sources to outline the Russian and Soviet intervention into the legal systems, and therefore the society, of their subjects in the Caucasus and Central Asia.  Among other topics, it discusses criminal law, family law (the bride price, polygamy, etc.), and the Soviet attack of the veil (hujum).  It also discusses the treatment of kazi (qadi) courts and Islamic law as well as bii/biy, manap, and aksakal courts and customary law.

Sections: Introduction; Before 1917; The Soviet Approach; What Types of Conduct are Singled Out?; The Legislative Implementation of Soviet Policies; Some Statistical Data; The Legal Provisions Concerning Traditional Crime; Postscript on the Post-War Situation
Feldman, Walter. "Interpreting the Poetry of Mahktumquli." In Muslims in Central Asia: Expressions of Identity and Change, edited by Jo-Ann Gross, 167-189. Durham: Duke University Press, 1992.

In addition to being "the most significant figure in the creation of Turkmenian written literature," Mahktumquli is also a Muslim figure from Turkmenistan.  The following introduction, also from page 167, describes the chapter: "This brief chapter will attempt to demonstrate how the aesthetic choices of Mahktumquli made literary form into a strong symbol of the historical and the incipient national consciousness of the Turkmen people."

Sections: The Biography of Mahktumquli; Poetry of Mahktumquli
Fuller, Graham E. and Jonathan N. Lipman. "Islam in Xinjiang." In Xinjiang: China’s Muslim Borderland, edited by S. Frederick Starr, 320-352. Armonk, NY: M.E. Sharpe, 2004


Fuller and Lipman's chapter is a summary of Islam in contemporary western China.  Descriptors: 2000s, chapter, China, F, history, L, overview, post-Soviet, Xinjiang